‏ Leviticus 13:47-59

The garment This leprosy in garments appears so strange to us, that it has induced some, with Bp. Patrick, to consider it as an extraordinary punishment inflicted by God upon the Israelites, as a sign of his high displeasure; while others consider the leprosy in clothes (and also houses) as having no relation to the leprosy in man. When Michaelis was considering the subject, he was told by a dealer in wool, that the wool of sheep which die of a disease, if it has not been shorn from the animal while living, is unfit to manufacture cloth, and liable to something like what Moses here describes, and which he imagines to be the plague of leprosy in garments. The whole account, however, as Dr. A. Clarke observes, seems to intimate that the garment was fretted by the contagion of the real leprosy; which it is probable was occasioned by a species of animacula, or vermin, burrowing in the skin, which we know to be the cause of the itch; these, by breeding in the garments, must necessarily multiply their kind, and fret the garments, i.e., corrode a portion of the finer parts, after the manner of moths, for their nourishment. The infection of garments has frequently been known to cause the worst species of scarlet fever, and even the plague; and those infected with psora, or itch animal, have communicated the disease even in six or seven years after the infection. Isa 3:16-24, Isa 59:6, Isa 64:6; Ezek 16:16; Rom 13:12; Eph 4:22; Col 3:3; Jude 1:23

thing made of Heb. work of, Lev 13:51; Deut 8:11; Jude 1:23; Rev 3:4

thing of skin Heb. vessel, or instrument

it is Lev 13:2

fretting leprosy Lev 14:44

burn Lev 11:33, Lev 11:35; Deut 7:25-26; Isa 30:22; Acts 19:19-20

fretting leprosy Lev 14:44-45

after Ezek 24:13; Heb 6:4-8; 2Pet 1:9, 2Pet 2:20-22

it be bare within or without Heb. it be bald in the head thereof, or in the forehead thereof

shalt burn Isa 33:14; Matt 3:12, Matt 22:7, Matt 25:41; Rev 21:8, Rev 21:27

be washed 2Kgs 5:10, 2Kgs 5:14; Ps 51:2; 2Cor 7:1, 2Cor 12:8; Heb 9:10; Rev 1:5; The plague of leprosy was inflicted immediately from the hand of God, and came not from natural causes, as other diseases; and therefore must be managed according to a divine law. Miriam's leprosy, and Gehazi's and King Uzziah's were all the punishments of particular sins; and if generally it was so, no marvel there was so much care taken to distinguish it from a common distemper, that none might be looked upon as lying under this extraordinary token of Divine displeasure, but those that really were so.

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