Jeremiah 36:8-18
did Jer 36:4, Jer 1:17; Matt 16:24; 1Cor 16:10; Phil 2:19-22 in the Neh 8:3; Luke 4:16-30 am 3398, bc 606 in the fifth Jer 36:1 they Lev 23:27; 2Chr 20:3; Neh 9:1; Esth 4:16; Isa 58:1-3; Joel 1:13, Joel 2:12-17; Jonah 3:5; Zech 7:5-6, Zech 8:19 came Jer 36:6 Then Jer 36:6, Jer 36:8 in the chamber Jer 35:4 Gemariah Jer 36:11, Jer 36:25 Shaphan Jer 36:11, Jer 26:24, Jer 29:3 the scribe Jer 52:25; 2Sam 8:17, 2Sam 20:25; 2Kgs 18:37 entry or, door, Jer 26:10; 2Kgs 15:35 Shaphan Jer 36:10; 2Kgs 22:12-14, 2Kgs 25:22; 2Chr 34:20 Elishama Jer 36:20-21, Jer 41:1 Elnathan Jer 36:25, Jer 26:22; 2Kgs 22:12, 2Kgs 22:14, 2Kgs 24:8 Gemariah Jer 36:10-11; 2Kgs 22:3, 2Kgs 22:12 Hananiah Jer 28:1-17 2Kgs 22:10, 2Kgs 22:19; 2Chr 34:16-18, 2Chr 34:24; Jonah 3:6 Nethaniah Jer 40:8, Jer 41:1-2, Jer 41:16, Jer 41:18; 2Kgs 25:23 Cushi Zeph 1:1 took Jer 36:2; Ezek 2:6-7; Matt 10:16, Matt 10:28 and read Jer 36:21 they were Jer 36:24; Acts 24:25-26 We Jer 13:18, Jer 38:1-4; Amos 7:10-11 Tell John 9:10-11, John 9:15, John 9:26-27 He Jer 36:2, Jer 36:4, Jer 43:2-3; Prov 26:4-5 with ink Baddeyo is rendered by some, after him; but deyo (in Chaldee and Syriac deyootha and in Welsh du) certainly denotes ink; whence are derived the Arabic dawat and deweet and Persian deeveet an ink-holder; the Syriac dayowo, and Persian div the devil. So the Alexandrian copy of the LXX has εν μελανι, and Vulgate atramento "with ink." Perhaps the princes supposed that Baruch had written this roll from memory; and that it was rather to be considered as his composition, than the substance of Jeremiah's prophecies; and they might ask this apparently frivolous question in order to allay the alarms excited by considering it as the word of God. But Baruch, with great simplicity, so answered their question, as to shew that he only acted as Jeremiah's amanuensis, and wrote verbatim what he had dictated.
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