Exodus 29:19-31
other Exod 29:3; Lev 8:22-29 Aaron Exod 29:10 put it upon the tip All this doubtless was intended to signify, that the priest should dedicate all his faculties and powers to the service of God; his ear to the hearing and study of the law; his hands to diligence in the sacred ministry, and to all acts of obedience; and his feet to walking in the way of God's precepts; for the ear is the symbol of obedience, the hand of action, and the foot of the path or conduct in life. And the sprinkling might further teach him, that he could neither hear, work, nor walk profitably, uprightly, and well pleasingly in the sight of God, without the application of the blood of the sacrifice. Lev 8:24, Lev 14:14; Isa 50:5; Mark 7:33 sprinkle Lev 14:7, Lev 14:16, Lev 16:14-15, Lev 16:19; Isa 52:15; Heb 9:19-23, Heb 10:22, Heb 12:24; 1Pet 1:2 the anointing oil Exod 29:7, Exod 30:25-31; Lev 8:30, Lev 14:15-18, Lev 14:29; Ps 133:2; Isa 11:2-5, Isa 61:1-3 shall be Exod 29:1; John 17:19; Heb 9:22, Heb 10:29 Also thou Exod 29:13; Lev 8:25-27 the rump Alyah is the large tail of a species of eastern sheep. "This tail," says Dr. Russell, "is very broad and large, terminating in a small appendix that turns back upon it. It is of a substance between fat and marrow, and is not eaten separately, but mixed with lean meat in many of their dishes, and also often used instead of butter. A common sheep of this sort, without the head, feet, skin, and entrails, weighs about twelve or fourteen Aleppo rotoloes, (a rotoloe is five pounds), of which the tail is usually three rotoloes or upwards; but such as are of the largest breed, and have been fattened, will sometimes weigh about thirty rotoloes, and the tails of these ten." Lev 3:9, Lev 7:3, Lev 9:19 right shoulder Lev 7:32-33, Lev 9:21, Lev 10:14; Num 18:18 Exod 29:2-3 put Lev 8:27 wave them Heb. shake to and fro a wave Exod 29:26-27; Lev 7:30, Lev 9:21, Lev 10:14 thou Lev 7:29-31, Lev 8:28; Ps 99:6 for a sweet Exod 29:18 offering Exod 29:41; Lev 1:9, Lev 1:13, Lev 2:2, Lev 2:9, Lev 2:16, Lev 3:3, Lev 3:5, Lev 3:9, Lev 3:11, Lev 3:14, Lev 3:16, Lev 7:5, Lev 7:25, Lev 10:13; 1Sam 2:28 the breast Lev 8:29 it shall be thy Ps 99:6 Heb 7:28; Lev 7:37, Lev 8:28-31 the breast Lev 7:31-34, Lev 8:29, Lev 9:21, Lev 10:15; Num 6:20, Num 18:11, Num 18:18-19; Deut 18:3 the wave offering The wave offering and heave offering are thus distinguished by the Jewish writers. The former, called tenoophah, from nooph, to move, toss, was waved horizontally towards the four cardinal points, to signify that He to whom it was consecrated was the Lord of the whole earth; the latter, called teroomah, from room, to be elevated, was lifted perpendicularly upward and downward, in token of its being devoted to the God of heaven. the ram of the consecration Ail milluim, literally, "the ram of filling;" so called, according to some, because at the consecration of the priests, certain pieces of the sacrifice were put into their hands (Exod 29:24); on which account their consecration itself is called "filling their hands" (Exod 28:41). Rabbi Solomon gives a different reason for the ram being so called, from malai, to be full, complete; because the sacrifice completed the consecration, and thereupon the priests were fully invested in their office. Accordingly, the LXX render it by τελειωσις, consummation. Aaron's Lev 7:32-34, Lev 10:14-15; Deut 18:3 is an heave Exod 29:27; Lev 7:14, Lev 7:34; Num 15:19-20, Num 18:24, Num 18:29, Num 31:29, Num 31:41 sacrifice Lev 3:1, Lev 7:11-38 holy Exod 28:3-4 his Num 20:26-28 anointed Exod 29:5-7, Exod 30:30, Exod 40:15; Lev 8:7-12; Num 18:8, Num 35:25 that son Heb. he of his sons, Num 20:28; Heb 7:26 seven days Exod 29:35, Exod 12:15; Gen 8:10, Gen 8:12; Lev 8:33-35, Lev 9:1, Lev 9:8, Lev 12:2-3, Lev 13:5; Josh 6:14-15; Ezek 43:26; Acts 20:6-7 the ram Exod 29:27 seethe his flesh Lev 8:31; 1Sam 2:13, 1Sam 2:15; Ezek 46:20-24
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