1Ki 7:13-15 | TSK | e4.org | Hiram ; , , Huram

‏ 1 Kings 7:13-15

Hiram 1Kgs 7:40; 2Chr 2:13, 2Chr 4:11, Huram

a widow's son Heb. the son of a widow woman

tribe The mother of Hiram (not the Tyrian king mentioned before, but an intelligent coppersmith, of Jewish extraction by his mother's side) in Chronicles, is said to have been of "the daughters of Dan;" and she might have been of Naphtali by her father, and of Dan by her mother; or she might originally be of the tribe of Dan, and have been first married to a man of the tribe of Naphtali; and, in either case, she might be indifferently called "of the tribe of Naphtali," or of "the daughters of Dan."

Naphtali 2Chr 2:14

his father 2Chr 4:16

he was filled Exod 31:2-6, Exod 35:30-35, Exod 36:1-2, Exod 36:8; Isa 28:26

cast Heb. fashioned

two pillars 1Kgs 7:21; 2Kgs 25:16-17; 2Chr 3:15-17, 2Chr 4:12-22; Jer 52:21-23

eighteen cubits That is, nearly thirty feet, English measure. But in the parallel place in Chronicles, these pillars are said to thirty-five cubits high. Tremellius reconciles this difference by observing, that the common cubit was but one-half of the cubit of the sanctuary; so that eighteen of the one would make thirty-six of the other; from which, if we deduct one cubit for the base, there will remain thirty-five. Notwithstanding the names of these pillars, they seem to have supported no part of the building, and appear to have been formed for ornament; and were no doubt also emblematical. The right pillar was called Jachin, which signifies, "He will establish;" while that on the left was named Boaz, "In it is strength." Some think they were intended for memorials of the pillars and cloud of fire, which led Israel through the wilderness; but Henry supposes them designed for memorandums to the priests and others that came to worship at God's door.

1. To depend upon God only, and not upon any sufficiency of their own, for strength and establishment in all their religious exercises.

2. It was a memorandum to them of the strength and establishment of the temple of God among them.

When the temple was destroyed, particular notice is taken of the breaking up and carrying away of these brazen pillars, 2Kgs 25:13, 2Kgs 25:17, which had been the tokens of its establishment, and would have been still so, if they had not forsaken God.