1 Corinthians 7:32-40
I would Ps 55:22; Matt 6:25-34, Matt 13:22; Phil 4:6 He that 1Tim 5:5 that belong to the Lord Gr. of the Lord, as, 1Cor 7:34 careth Neh 5:1-5; Luke 12:22; 1Thess 4:11-12; 1Tim 5:8 how 1Cor 7:3; 1Sam 1:4-8; Eph 5:25-33; Col 3:19; 1Pet 3:7 careth Luke 2:36-37; 2Cor 7:11-12, 2Cor 8:16, 2Cor 11:28; 1Tim 3:5; Titus 3:8 both 1Cor 6:20; Rom 6:13, Rom 12:1-2; Phil 1:20; 1Thess 5:23 she that Luke 10:40-42 not This is an allusion to the Retiarius among the Romans, who carried a small casting net, rete which he endeavoured to throw over his adversary's head. 1Cor 7:2, 1Cor 7:5-9, 1Cor 7:28, 1Cor 7:36; Matt 19:12 comely 1Cor 7:36; Eph 5:3; Phil 4:8; 1Tim 1:10; Titus 2:3 and that 1Cor 7:33-34; Luke 8:14, Luke 10:40-42, Luke 21:34 his virgin Some interpret this of a man's continuing in a state of celibacy, and render παρθενος G3933, not a virgin, but virginity; but such a construction of the original appears without example. It appears most obvious to explain it of a parent, or guardian, who had the charge of a virgin; and Kypke has shown that την παρθενον αυτου G847 is an elegant phrase for his virgin daughter. the flower 1Sam 2:33 and need 1Cor 7:9, 1Cor 7:37 he sinneth 1Cor 7:28 then 1Cor 7:28 doeth well 1Cor 7:2; Heb 13:4 doeth better 1Cor 7:1, 1Cor 7:8, 1Cor 7:26, 1Cor 7:32-34, 1Cor 7:37 wife 1Cor 7:10, 1Cor 7:15; Rom 7:2-3 only Gen 6:2; Deut 7:3-4; Mal 2:11; 2Cor 6:14-16 she 1Cor 7:1, 1Cor 7:8, 1Cor 7:26, 1Cor 7:35 I think Rather, "I judge (or consider) also that I have the Spirit of God;" for δοκειν is frequently used to express not what is doubtful, but what is true and certain. 1Cor 7:25, 1Cor 9:1-3, 1Cor 14:36-37; 2Cor 10:8-10, 2Cor 12:11; 1Thess 4:8; 2Pet 3:15-16
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