‏ Romans 3:19

 That every mouth may be stopped ( ινα παν στομα φραγη ). Purpose clause with  ινα and second aorist passive subjunctive of  φρασσω, old verb to fence in, to block up. See 2Co 11:10. Stopping mouths is a difficult business. See Tit 1:11 where Paul uses  επιστομιζειν (to stop up the mouth) for the same idea. Paul seems here to be speaking directly to Jews ( τοις εν τω νομω ), the hardest to convince. With the previous proof on that point he covers the whole ground for he made the case against the Gentiles in 1:18-32.

 May be brought under the judgement of God ( υποδικος γενητα τω θεω ). "That all the world (Jew as well as Gentile) may become ( γενητα ) answerable ( υποδικος, old forensic word, here only in N.T.) to God (dative case  τω θεω )." Every one is "liable to God," in God's court.

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