‏ Revelation of John 21:18-19

 The building of the wall ( η ενδωμησις του τειχους ). Or  ενδομησις, elsewhere so far only in Josephus (Ant. XV. 9. 6, a mole or breakwater) and in an inscription (Syll. 583 31), apparently from  ενδομεω, to build in, and so the fact of building in. The wall had jasper (verse 11) built into it.

 Was pure gold ( χρυσιον καθαρον ). No copula  ην (was) expressed. The city shone like a mass of gold in contrast with the jasper lustre of the wall.

 Pure glass ( υαλω καθαρω ). Associative instrumental case after  ομοιον.  Hυαλος (apparently from  υε, it rains, and so raindrop) in N.T. only Re 21:18, 21.

 Were adorned ( κεκοσμημενο ). Perfect passive participle of  κοσμεω as in verse 2, but without the copula  ησαν (were), followed by instrumental case  λιθω (stone).

 With all manner of precious stones ( παντ λιθω τιμιω ). "With every precious stone." The list of the twelve stones in verses 19, 20 has no necessary mystical meaning. "The writer is simply trying to convey the impression of a radiant and superb structure" (Moffatt). The twelve gems do correspond closely (only eight in common) with the twelve stones on the high priest's breastplate (Ex 28:17-20; 39:10ff.; Eze 28:13; Isa 54:11f.). Charles identifies them with the signs of zodiac in reverse order, a needless performance here. See the stones in Re 4:3. These foundation stones are visible. For jasper ( ιασπις ) see 4:3; 21:11, 18; Isa 54:12; sapphire ( σαπφειρος ) see Ex 24:10;. Isa 54:11 (possibly the  λαπις λαζυλ of Turkestan); chalcedony ( χαλκηδων ) we have no other reference in N.T. or LXX (described by Pliny, H.N. XXXIII.21), possibly a green silicate of copper from near Chalcedon; emerald ( σμαραγδος ) here only in N.T., see 4:3  σμαραγδινος, and like it a green stone.

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