‏ Revelation of John 2:7

 He that hath an ear ( ο εχων ους ). An individualizing note calling on each of the hearers (1:3) to listen (2:7, 11, 17, 28; 3:3, 6, 13, 22) and a reminiscence of the words of Jesus in the Synoptics (Mt 11:15; 13:9, 43; Mr 4:9, 23; Lu 8:8; 14:35), but not in John's Gospel.

 The spirit ( το πνευμα ). The Holy Spirit as in 14:13; 22:17. Both Christ and the Holy Spirit deliver this message. "The Spirit of Christ in the prophet is the interpreter of Christ's voice" (Swete).

 To him that overcometh ( τω νικωντ ). Dative of the present (continuous victory) active articular participle of  νικαω, a common Johannine verb (Joh 16:33; 1Jo 2:13f; 4:4; 5:4f.; Re 2:7, 11, 17, 26; 3:5, 12, 21; 5:5; 12:11; 15:2; 17:14; 21:7). Faith is dominant in Paul, victory in John, faith is victory (1Jo 5:4). So in each promise to these churches.

 I will give ( δωσω ). Future active of  διδωμ as in 2:10, 17, 23, 26, 28; 3:8, 21; 6:4; 11:3; 21:6.

 To eat ( φαγειν ). Second aorist active infinitive of  εσθιω.

 Of the tree of life ( εκ του ξυλου της ζωης ). Note  εκ with the ablative with  φαγειν, like our "eat of" (from or part of). From Ge 2:9; 3:22. Again in Re 22:2, 14 as here for immortality. This tree is now in the Garden of God. For the water of life see 21:6; 22:17 (Cf. Joh 4:10, 13f.).

 Which ( ο ). The  ξυλον (tree).

 In the Paradise of God ( εν τω παραδεισω του θεου ). Persian word, for which see Lu 23:43; 2Co 12:4. The abode of God and the home of the redeemed with Christ, not a mere intermediate state. It was originally a garden of delight and finally heaven itself (Trench), as here.

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