‏ Matthew 12:1-8

 On the sabbath day through the cornfields ( τοις σαββασιν δια των σποριμων ). This paragraph begins exactly like 11:25 "at that season" ( εν εκεινω τω καιρω ), a general statement with no clear idea of time. So also 14:1. The word  καιρος means a definite and particular time, but we cannot fix it. The word "cornfields" does not mean our maize or Indian corn, but simply fields of grain (wheat or even barley).

 Thy disciples do ( ο μαθητα σου ποιουσιν ). These critics are now watching a chance and they jump at this violation of their Pharisaic rules for Sabbath observance. The disciples were plucking the heads of wheat which to the Pharisees was reaping and were rubbing them in their hands (Lu 6:1) which was threshing.

 What David did ( τ εποιησεν Δαυειδ ). From the necessity of hunger. The first defence made by Christ appeals to the conduct of David (2Sa 21:6). David and those with him did "what was not lawful" ( ο ουκ εξον ην ) precisely the charge made against the disciples ( ο ουκ εξεστιν in verse 2).

 One greater than the temple ( του ιερου μειζον ). Ablative of comparison,  του ιερου. The Textus Receptus has  μειζων, but the neuter is correct. Literally, "something greater than the temple." What is that? It may still be Christ, or it may be: "The work and His disciples were of more account than the temple" (Plummer). "If the temple was not subservient to Sabbath rules, how much less the Messiah!" (Allen).

 The guiltless ( τους αναιτιους ). So in verse 5. Common in ancient Greek. No real ground against, it means  αν +  αιτιος. Jesus quotes Ho 6:6 here as he did in Mt 9:13. A pertinent prophecy that had escaped the notice of the sticklers for ceremonial literalness and the letter of the law.

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