Jam 1:13-14 | RWP | e4.org | Let no one say ( μηδεις λεγετω ). Present active imperative, prohibiting such a habit. When he is tempted ( πειραζομενος ). Present passive participle of πειραζω , here in evil sense of tempt, not test, as in . Verses give a vivid picture of temptation. I am tempted of God ( απο θεου πειραζομα ). The use of απο shows origin ( απο with ablative case), not agency ( υπο ), as in , of Satan. It is contemptible, but I have heard wicked and weak men blame God for their sins. Cf. ; Sirach 15:11f. Temptation does not spring "from God." Cannot be tempted with evil ( απειραστος κακων ). Verbal compound adjective (alpha privative and πειραζω ), probably with the ablative case, as is common with alpha privative (Robertson, Grammar , p. 516), though Moulton ( Prolegomena , p. 74) treats it as the genitive of definition. The ancient Greek has απειρατος (from πειραω ), but this is the earliest example of απειραστος (from πειραζω ) made on the same model. Only here in the N.T. Hort notes απειρατος κακων as a proverb (Diodorus, Plutarch, Josephus) "free from evils." That is possible here, but the context calls for "untemptable" rather than "untempted." And he himself tempteth no man ( πειραζε δε αυτος ουδενα ). Because "untemptable."

‏ James 1:13-14

Let no one say ( μηδεις λεγετω ). Present active imperative, prohibiting such a habit.

When he is tempted ( πειραζομενος ). Present passive participle of πειραζω, here in evil sense of tempt, not test, as in Mt 4:1. Verses 12-18 give a vivid picture of temptation.

I am tempted of God ( απο θεου πειραζομα ). The use of απο shows origin ( απο with ablative case), not agency ( υπο ), as in Mr 1:13, of Satan. It is contemptible, but I have heard wicked and weak men blame God for their sins. Cf. Pr 19:3; Sirach 15:11f. Temptation does not spring "from God."

Cannot be tempted with evil ( απειραστος κακων ). Verbal compound adjective (alpha privative and πειραζω ), probably with the ablative case, as is common with alpha privative (Robertson, Grammar, p. 516), though Moulton (Prolegomena, p. 74) treats it as the genitive of definition. The ancient Greek has απειρατος (from πειραω ), but this is the earliest example of απειραστος (from πειραζω ) made on the same model. Only here in the N.T. Hort notes απειρατος κακων as a proverb (Diodorus, Plutarch, Josephus) "free from evils." That is possible here, but the context calls for "untemptable" rather than "untempted."

And he himself tempteth no man ( πειραζε δε αυτος ουδενα ). Because "untemptable."

When he is drawn away by his own lust ( υπο της ιδιας επιθυμιας εξελκομενος ). Επιθυμια is old word for craving (from επιθυμεω, to have a desire for) either good (Php 1:23) or evil (Ro 7:7) as here. Like a fish drawn out from his retreat.

Enticed ( δελεαζομενος ). Present passive participle of δελεαζω, old verb from δελεαρ (bait), to catch fish by bait or to hunt with snares and Philo has υφ' ηδονης δελεαζετα (is enticed by pleasure). In N.T. only here and 2Pe 2:14, 18. Allured by definite bait.