2Cor 1:3 | RWP | e4.org | Blessed ( ευλογητος ). From old verb ευλογεω , to speak well of, but late verbal in LXX and Philo. Used of men in , but only of God in N.T. as in and chiefly in Paul ( ; ). Paul has no thanksgiving or prayer as in , but he finds his basis for gratitude in God, not in them. The God and Father ( ο θεος κα πατηρ ). So rightly, only one article with both substantives as in . Paul gives the deity of Jesus Christ as our Lord ( Κυριου ), but he does not hesitate to use the language here as it occurs. See ; where the language is identical with that here. The father of mercies ( ο πατηρ των οικτιρμων ) and God of all comfort ( κα θεος πασης παρακλησεως ). Paul adds an item to each word. He is the compassionate Father characterized by mercies ( οικτιρμων , old word from οικτειρω , to pity, and here in plural, emotions and acts of pity). He is the God of all comfort ( παρακλησεως , old word from παρακαλεω , to call to one's side, common with Paul). Paul has already used it of God who gave eternal comfort ( ). The English word comfort is from the Latin confortis (brave together). The word used by Jesus of the Holy Spirit as the Comforter or Paraklete is this very word ( ; ). Paul makes rich use of the verb παρακαλεω and the substantive παρακλησις in this passage ( ). He urges all sorrowing and troubled hearts to find strength in God.

‏ 2 Corinthians 1:3

Blessed ( ευλογητος ). From old verb ευλογεω, to speak well of, but late verbal in LXX and Philo. Used of men in Ge 24:31, but only of God in N.T. as in Lu 1:68 and chiefly in Paul (2Co 11:31; Ro 1:25). Paul has no thanksgiving or prayer as in 1Co 1:4-9, but he finds his basis for gratitude in God, not in them.

The God and Father ( ο θεος κα πατηρ ). So rightly, only one article with both substantives as in 2Pe 1:1. Paul gives the deity of Jesus Christ as our Lord ( Κυριου ), but he does not hesitate to use the language here as it occurs. See 1Pe 1:3; Eph 1:3 where the language is identical with that here.

The father of mercies ( ο πατηρ των οικτιρμων ) and God of all comfort ( κα θεος πασης παρακλησεως ). Paul adds an item to each word. He is the compassionate Father characterized by mercies ( οικτιρμων, old word from οικτειρω, to pity, and here in plural, emotions and acts of pity). He is the God of all comfort ( παρακλησεως, old word from παρακαλεω, to call to one's side, common with Paul). Paul has already used it of God who gave eternal comfort (2Th 2:16). The English word comfort is from the Latin confortis (brave together). The word used by Jesus of the Holy Spirit as the Comforter or Paraklete is this very word (Joh 14:16; 16:7). Paul makes rich use of the verb παρακαλεω and the substantive παρακλησις in this passage (3-7). He urges all sorrowing and troubled hearts to find strength in God.