Rev 7:1 | RWP | e4.org | After this ( μετα τουτο ). Instead of the seventh seal ( ) being opened, two other episodes or preliminary visions occupy chapter 7 (the sealing of the servants of God and the vision of the redeemed before the throne ). Standing ( εστωτας ). Second perfect predicate participle of ιστημ , intransitive and followed by επ and the accusative case γωνιας as already in ( επ θυριαν ) and often again ( some MSS., others genitive; ; ; ; ), but note επ with genitive θαλασσης in the next clause, like επ κεφαλης in ; . Corners ( γωνιας ). Old word for angle ( ), also in . Holding ( κρατουντας ). Present active participle of κρατεω , to hold fast ( ; ). The four winds (cf. ) are held prisoner by angels at each of the four corners. Some Jews held the winds from due north, south, east, west to be favourable, while those from the angles (see ) were unfavourable (Charles). There is an angel of the fire ( ) and an angel of the waters ( ). That no wind should blow ( ινα μη πνεη ανεμος ). Negative purpose clause with ινα μη and the present active subjunctive, "lest a wind keep on blowing." Upon any tree ( επ παν δενδρον ). Accusative case here with επ rather than the preceding genitives ( γησ, θαλασσης ), "upon the land or upon the sea," but "against any tree" (picture of attack on the tree like a tornado's path).

‏ Revelation of John 7:1

After this ( μετα τουτο ). Instead of the seventh seal (8:1) being opened, two other episodes or preliminary visions occupy chapter 7 (the sealing of the servants of God 7:1-8 and the vision of the redeemed before the throne 7:9-17).

Standing ( εστωτας ). Second perfect predicate participle of ιστημ, intransitive and followed by επ and the accusative case γωνιας as already in 3:20 ( επ θυριαν ) and often again (8:3 some MSS., others genitive; 11:11; 12:18; 14:1; 15:2), but note επ with genitive θαλασσης in the next clause, like επ κεφαλης in 12:1; 7:3.

Corners ( γωνιας ). Old word for angle (Mt 6:5), also in 20:8.

Holding ( κρατουντας ). Present active participle of κρατεω, to hold fast (Mr 7:3; Joh 20:23). The four winds (cf. Mt 24:31) are held prisoner by angels at each of the four corners. Some Jews held the winds from due north, south, east, west to be favourable, while those from the angles (see Ac 27:14) were unfavourable (Charles). There is an angel of the fire (14:18) and an angel of the waters (16:5).

That no wind should blow ( ινα μη πνεη ανεμος ). Negative purpose clause with ινα μη and the present active subjunctive, "lest a wind keep on blowing."

Upon any tree ( επ παν δενδρον ). Accusative case here with επ rather than the preceding genitives ( γησ, θαλασσης ), "upon the land or upon the sea," but "against any tree" (picture of attack on the tree like a tornado's path).