13-16. The enemy is triumphantly addressed as if present.

     15. rejoicing and salvation—the latter as cause of the former.

     19-21. Whether an actual or figurative entrance into God's house be meant, the purpose of solemn praise is intimated, in which only the righteous would or could engage.

     26. he that cometh . . . Lord—As above intimated, this may be applied to the visible head of the Jewish Church entering the sanctuary, as leading the procession; typically it belongs to Him of whom the phrase became an epithet (Mal 3:1; Mt 21:9).