Pro 1:2-4 | JFB | e4.org | 2. To know . . . instruction —literally, "for knowing," that is, such is the design of these writings. wisdom —or the use of the best means for the best ends, is generally employed in this book for true piety. instruction —discipline, by which men are trained. to perceive —literally, "for perceiving," the design (as above) understanding —that is, words which enable one to discern good and evil.

‏ Proverbs 1:2-4

2. To know . . . instruction—literally, "for knowing," that is, such is the design of these writings.

wisdom—or the use of the best means for the best ends, is generally employed in this book for true piety.

instruction—discipline, by which men are trained.

to perceive—literally, "for perceiving," the design (as above)

understanding—that is, words which enable one to discern good and evil.

3. To receive . . . of wisdom—For receiving that discipline which discretion imparts. The Hebrew for "wisdom" differs from that of Pr 1:2, and denotes rather discreet counsel. Compare the opposite traits of the fool (Pr 16:22).

justice . . . equity—all the attributes of one upright in all his relations to God and man.

4. simple—one easily led to good or evil; so the parallel.

young man—one inexperienced.

subtilty—or prudence (Pr 3:21; 5:21).

discretion—literally, "device," both qualities, either good or bad, according to their use. Here good, as they imply wariness by which to escape evil and find good.