Isa 30:10, Jer 6:14, Eze 13:10 | JFB | e4.org | 10. ( ). See not —as you now do, foretelling misfortune. Prophesy not . . . right things —Not that they avowedly requested this, but their conduct virtually expressed it. No man, professedly, wished to be deceived; but many seek a kind of teaching which is deceit; and which, if they would examine, they might know to be such ( ). The Jews desired success to be foretold as the issue of their league with Egypt, though ill had been announced by God's prophet as the result; this constituted the "deceits."

‏ Isaiah 30:10

See not—as you now do, foretelling misfortune.

Prophesy not . . . right things—Not that they avowedly requested this, but their conduct virtually expressed it. No man, professedly, wished to be deceived; but many seek a kind of teaching which is deceit; and which, if they would examine, they might know to be such (1Ki 22:13). The Jews desired success to be foretold as the issue of their league with Egypt, though ill had been announced by God's prophet as the result; this constituted the "deceits."

‏ Jeremiah 6:14

14. hurt—the spiritual wound.

slightly—as if it were but a slight wound; or, in a slight manner, pronouncing all sound where there is no soundness.

saying—namely, the prophets and priests (Jer 6:13). Whereas they ought to warn the people of impending judgments and the need of repentance, they say there is nothing to fear.

peace—including soundness. All is sound in the nation's moral state, so all will be peace as to its political state (Jer 4:10; 8:11; 14:13; 23:17; Eze 13:5, 10; 22:28).

‏ Ezekiel 13:10

10. Because, even because—The repetition heightens the emphasis.

Peace—safety to the nation. Ezekiel confirms Jer 6:14; 8:11.

one—literally, "this one"; said contemptuously, as in 2Ch 28:22.

a wall—rather, "a loose wall." Ezekiel had said that the false prophets did not "go up into the gaps, or make up the breaches" (Eze 13:5), as good architects do; now he adds that they make a bustling show of anxiety about repairing the wall; but it is without right mortar, and therefore of no use.

one . . . others—besides individual effort, they jointly co-operated to delude the people.

daubed . . . with untempered mortar—as sand without lime, mud without straw [GROTIUS]. FAIRBAIRN translates, "plaster it with whitewash." But besides the hypocrisy of merely outwardly "daubing" to make the wall look fair (Mt 23:27, 29; Ac 23:3), there is implied the unsoundness of the wall from the absence of true uniting cement; the "untempered cement" answering to the lie of the prophets, who say, in support of their prophecies, "Thus saith the Lord, when the Lord hath not spoken" (Eze 22:28).