Song 1:4, 2:6 | JFB | e4.org | 4. (1) The cry of ancient Israel for Messiah, for example, Simeon, Anna, &c. (2) The cry of an awakened soul for the drawing of the Spirit, after it has got a glimpse of Christ's loveliness and its own helplessness. Draw me —The Father draws ( ). The Son draws ( ). "Draw" here, and "Tell" ( ), reverently qualify the word "kiss" ( ). me, we —No believer desires to go to heaven alone. We are converted as individuals; we follow Christ as joined in a communion of saints ( ). Individuality and community meet in the bride. run —Her earnestness kindles as she prays ( ). after thee —not before ( ). king . . . brought me into — ( ). He is the anointed Priest ( ); King ( ). chambers —Her prayer is answered even beyond her desires. Not only is she permitted to run after Him, but is brought into the inmost pavilion, where Eastern kings admitted none but the most intimate friends ( ). The erection of the temple of Solomon was the first bringing of the bride into permanent, instead of migratory, chambers of the King. Christ's body on earth was the next ( ), whereby believers are brought within the veil ( ). Entrance into the closet for prayer is the first step. The earnest of the future bringing into heaven ( ). His chambers are the bride's also ( ). There are various chambers, plural ( ). be glad and rejoice — inward and outward rejoicing. in thee — ( ). Not in our spiritual frames ( ). remember —rather, "commemorate with praises" ( ). The mere remembrance of spiritual joys is better than the present enjoyment of carnal ones ( ). upright —rather, "uprightly," "sincerely" ( ); so Nathanael ( ); Peter ( ); or "deservedly" [MAURER ].

‏ Song of Solomon 1:4

4. (1) The cry of ancient Israel for Messiah, for example, Simeon, Anna, &c. (2) The cry of an awakened soul for the drawing of the Spirit, after it has got a glimpse of Christ's loveliness and its own helplessness.

Draw me—The Father draws (Joh 6:44). The Son draws (Jer 31:3; Ho 11:4; Joh 12:32). "Draw" here, and "Tell" (So 1:7), reverently qualify the word "kiss" (So 1:2).

me, we—No believer desires to go to heaven alone. We are converted as individuals; we follow Christ as joined in a communion of saints (Joh 1:41, 45). Individuality and community meet in the bride.

run—Her earnestness kindles as she prays (Isa 40:31; Ps 119:32, 60).

after thee—not before (Joh 10:4).

king . . . brought me into— (Ps 45:14, 15; Joh 10:16). He is the anointed Priest (So 1:3); King (So 1:4).

chambers—Her prayer is answered even beyond her desires. Not only is she permitted to run after Him, but is brought into the inmost pavilion, where Eastern kings admitted none but the most intimate friends (Es 4:11; 5:2; Ps 27:5). The erection of the temple of Solomon was the first bringing of the bride into permanent, instead of migratory, chambers of the King. Christ's body on earth was the next (Joh 2:21), whereby believers are brought within the veil (Eph 2:6; Heb 10:19, 20). Entrance into the closet for prayer is the first step. The earnest of the future bringing into heaven (Joh 14:3). His chambers are the bride's also (Isa 26:20). There are various chambers, plural (Joh 14:2).

be glad and rejoice—inward and outward rejoicing.

in thee— (Isa 61:10; Php 4:1, 4). Not in our spiritual frames (Ps 30:6, 7).

remember—rather, "commemorate with praises" (Isa 63:7). The mere remembrance of spiritual joys is better than the present enjoyment of carnal ones (Ps 4:6, 7).

upright—rather, "uprightly," "sincerely" (Ps 58:1; Ro 12:9); so Nathanael (Joh 1:47); Peter (Joh 21:17); or "deservedly" [MAURER].

‏ Song of Solomon 2:6

6. The "stay" she prayed for (So 2:5) is granted (De 33:12, 27; Ps 37:24; Isa 41:16). None can pluck from that embrace (Joh 10:28-30). His hand keeps us from falling (Mt 14:30, 31); to it we may commit ourselves (Ps 31:5).

left hand—the left is the inferior hand, by which the Lord less signally manifests His love, than by the right; the secret hand of ordinary providence, as distinguished from that of manifested grace (the "right"). They really go together, though sometimes they seem divided; here both are felt at once. THEODORET takes the left hand, equivalent to judgment and wrath; the right, equivalent to honor and love. The hand of justice no longer is lifted to smite, but is under the head of the believer to support (Isa 42:21); the hand of Jesus Christ pierced by justice for our sin supports us. The charge not to disturb the beloved occurs thrice: but the sentiment here, "His left hand," &c., nowhere else fully; which accords with the intensity of joy (So 2:5) found nowhere else; in So 8:3, it is only conditional, "should embrace," not "doth."