Romans 11:1
1. I say then, Hath—"Did"
God cast away his people? God forbid—Our Lord did indeed announce that "the kingdom of God should be taken from Israel" (Mt 21:41); and when asked by the Eleven, after His resurrection, if He would at that time "restore the kingdom to Israel," His reply is a virtual admission that Israel was in some sense already out of covenant (Ac 1:9). Yet here the apostle teaches that, in two respects, Israel was not "cast away"; First, Not totally; Second, Not finally. FIRST, Israel is not wholly cast away. for I also am an Israelite—See Php 3:5, and so a living witness to the contrary. of the seed of Abraham—of pure descent from the father of the faithful. of the tribe of Benjamin— (Php 3:5), that tribe which, on the revolt of the ten tribes, constituted, with Judah, the one faithful kingdom of God (1Ki 12:21), and after the captivity was, along with Judah, the kernel of the Jewish nation (Ezr 4:1; 10:9). Hebrews 7:14
14. evident—literally, "manifest before the eyes" as a thing indisputable; a proof that whatever difficulties may now appear, then Jesus Christ's genealogy labored under none.
our Lord—the only place where this now common title occurs without "Jesus," or "Christ," except 2Pe 3:15. sprang—as a plant, and a branch. Judah— Ge 49:10; Lu 1:27, 39 (Hebron of Judah, where LIGHTFOOT thinks Jesus was conceived) Lu 2:4, 5; Re 5:5. of which tribe . . . priesthood—"in respect to which tribe Moses spake nothing concerning priests" (so the oldest manuscripts read, nothing to imply that priests were to be taken from it).
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