Ephesians 5:19-20
19. (Col 3:16).
to yourselves—"to one another." Hence soon arose the antiphonal or responsive chanting of which PLINY writes to Trajan: "They are wont on a fixed day to meet before daylight [to avoid persecution] and to recite a hymn among themselves by turns, to Christ, as if being God." The Spirit gives true eloquence; wine, a spurious eloquence. psalms—generally accompanied by an instrument. hymns—in direct praise to God (compare Ac 16:25; 1Co 14:26; Jas 5:13). songs—the general term for lyric pieces; "spiritual" is added to mark their being here restricted to sacred subjects, though not merely to direct praises of God, but also containing exhortations, prophecies, &c. Contrast the drunken "songs," Am 8:10. making melody—Greek, "playing and singing with an instrument." in your heart—not merely with the tongue; but the serious feeling of the heart accompanying the singing of the lips (compare 1Co 14:15; Ps 47:7). The contrast is between the heathen and the Christian practice, "Let your songs be not the drinking songs of heathen feasts, but psalms and hymns; and their accompaniment, not the music of the lyre, but the melody of the heart" [CONYBEARE and HOWSON]. to the Lord—See PLINY'S letter quoted above: "To Christ as God."20. thanks . . . for all things—even for adversities; also for blessings, unknown as well as known (Col 3:17; 1Th 5:18).
unto God and the Father—the Fountain of every blessing in Creation, Providence, Election, and Redemption. Lord Jesus Christ—by whom all things, even distresses, become ours (Ro 8:35, 37; 1Co 3:20-23). James 5:13
13. afflicted—referring to the "suffering affliction" (Jas 5:10).
let him pray—not "swear" in rash impatience. merry—joyous in mind. sing psalms—of praise. Paul and Silas sang psalms even in affliction.
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