Daniel 9:20
20. whiles I was speaking—repeated in Da 9:21; emphatically marking that the answer was given before the prayer was completed, as God promised (Isa 30:19; 65:24; compare Ps 32:5).
Daniel 10:4-5
4. first month—Nisan, the month most suited for considering Israel's calamity, being that in which the feast of unleavened bread reminded them of their Egyptian bondage. Daniel mourned not merely for the seven days appointed (Ex 12:18), from the evening of the fourteenth to the twenty-first of Nisan, but thrice seven days, to mark extraordinary sorrow. His mourning ended on the twenty-first day, the closing day of the passover feast; but the vision is not till the twenty-fourth, because of the opposition of "the prince of Persia" (Da 10:13).
I was by . . . the . . . river—in waking reality, not a trance (Da 10:7); when younger, he saw the future in images, but now when old, he receives revelations from angels in common language, that is, in the apocalyptic mode. In the patriarchal period God often appeared visibly, that is, theophany. In the prophets, next in the succession, the inward character of revelation is prominent. The consummation is when the seer looks up from earth into the unseen world, and has the future shown to him by angels, that is, apocalypse. So in the New Testament there is a parallel progression: God in the flesh, the spiritual activity of the apostles and the apocalypse [AUBERLEN]. Hiddekel—the Tigris.5. lifted up mine eyes—from the ground on which they had been fixed in his mourning.
certain man—literally, "one man." An angel of the highest order; for in Da 8:16 he commands Gabriel to make Daniel to understand the vision, and in Da 12:6 one of the two angels inquires of him how long it would be till the end predicted. linen—the raiment of priests, being the symbol of sanctity, as more pure than wool (Ex 28:42); also of prophets (Jer 13:1); and of angels (Re 15:6). girded with . . . gold—that is, with a girdle interwoven with gold (Re 1:13).