‏ Psalms 73:2-3

Verse 2. My feet were almost gone] I had nearly given up my confidence. I was ready to find fault with the dispensations of providence; and thought the Judge of all the earth did not do right.

Verse 3. I was envious at the foolish] I saw persons who worshipped not the true God, and others who were abandoned to all vices, in possession of every temporal comfort, while the godly were in straits, difficulties, and affliction. I began then to doubt whether there was a wise providence; and my mind became irritated. It seems to have been a maxim among the ancient heathens, θεουονειδοςτουςκακουςευδαιμονειν, "The prosperity of the wicked is a reproach to the gods." But they had no just conception of a state of future rewards and punishments. Besides, man could not bear prosperity. If men had uninterrupted comforts here, perhaps not one soul would ever seek a preparation for heaven. Human trials and afflictions, the general warfare of human life, are the highest proof of a providence as benevolent as it is wise. Were the state of human affairs different from what it is, hell would be more thickly peopled; and there would be fewer inhabitants in glory. There is reason to doubt whether there would be any religion upon earth had we nothing but temporal prosperity. Indeed, all the following verses are proofs of it.

‏ Psalms 73:10-14

Verse 10. Therefore his people return hither] There are very few verses in the Bible that have been more variously translated than this; and, like the man in the fable, they have blown the hot to cool it, and the cold to warm it. It has been translated, "Therefore God's people fall off to them; and thence they reap no small advantage." And, "Therefore let his people come before them; and waters in full measure would be wrung out from them." That is, "Should God's people come before them, they would squeeze them to the utmost; they would wring out all the juice in their bodies." The Chaldee has, "Therefore, are they turned against the people of the Lord, that they may bruise and beat them with mallets; that they may pour out to them abundance of tears." The Vulgate, "Therefore shall my people return here, and days of abundance shall be found by them." The Septuagint is the same. The AEthiopic, Arabic, and Syriac, nearly the same. The Hebrew text is, lachen yashub ammo (

ammi) halom; umey male yimmatsu lamo; "Therefore shall my people be converted, where they shall find abundance of waters." That is, The people, seeing the iniquity of the Babylonians, and feeling their oppressive hand, shall be converted to me; and I shall bring them to their own land, where they shall find an abundance of all the necessaries of life. I believe this to be the meaning; and thus we find their afflictions were sanctified to them; for they obliged them to return to God, and then God caused them to return to their own land. The Vulgate translates umey male, "abundance of waters," by et dies pleni, "and days of plenty;" for it has read yemey, days, for umey, and waters. Almost all the Versions support this reading; but it is not acknowledged by any MS. The old Psalter is here mutilated.

Verse 11. They say, How doth God know?] My people are so stumbled with the prosperity of the wicked, that they are ready in their temptation to say, "Surely, God cannot know these things, or he would never dispense his favours thus." Others consider these words as the saying of the wicked: "We may oppress these people as we please, and live as we list; God knows nothing about it."

Verse 12. These are the ungodly] The people still speak. It is the ungodly that prosper, the irreligious and profane.

Verse 13. I have cleansed my heart in vain] It is no advantage to us to worship the true God, to walk according to the law of righteousness, and keep the ordinances of the Most High.

Verse 14. For all the day long have I been plagued] Far from enjoying worldly prosperity, we are not only poor, but we are afflicted also; and every succeeding day brings with it some new trouble.

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