Psalms 62:5-9
Verse 5. Wait thou only upon God] There is none but him in whom thou canst safely trust; and to get his help, resign thyself into his hands; be subject to him, and be silent before him; thou hast what thou hast deserved. See on Ps 62:1. Verse 7. In God is my salvation] al Elohim, "Upon God is my salvation;" he has taken it upon himself. And my glory-the preservation of my state, and the safety of my kingdom. Verse 8. Trust in him-ye people] All ye who are faithful to your king, continue to trust in God. The usurper will soon be cast down, and your rightful sovereign restored to his government. Fear not the threatenings of my enemies, for God will be a refuge for us. Verse 9. Men of low degree are vanity] beney Adam, which we here translate men of low degree, literally, sons of Adam, are put in opposition to beney ish, men of high degree, literally, the sons of substance, or children of substantial men. Adam was the name of the first man when formed out of the earth; Ish was his name when united to his wife, and they became one flesh. Before, he was the incomplete man; after, he was the complete man; for it seems, in the sight of God, it requires the male and female to make one complete human being. enosh is another name given to man, but this concerns him in his low, fallen, wretched estate: it properly signifies weak, poor, addicted, wretched man. Common men can give no help. They are vanity, and it is folly to trust in them; for although they may be willing, yet they have no ability to help you: "Rich men are a lie." They promise much, but perform nothing; they cause you to hope, but mock your expectation. To be laid to the balance] bemozenayim laaloth, In the balances they ascend: exactly answerable to our phrase, they kick the beam. They are altogether lighter than vanity.] Literally, Both of them united are vanity, hemmah mehebel yachad. Put both together in one scale, and truth in the opposite, and both will kick the beam. They weigh nothing, they avail nothing.
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