Romans 8:5
Verse 5. For they that are after the flesh] And here is the great distinction between Jews and genuine Christians: the former are after the flesh-are under the power of the carnal, rebellious principle; and consequently mind, προνουσιν, relish, the things of the flesh-the things which appertain merely to the present life; having no relish for spiritual and eternal things. But they that are after the Spirit] They who are regenerated, who are born of the Spirit, being redeemed from the influence and law of the carnal mind; these relish the things of the Spirit-they are spiritually minded, and pass through things temporal, so as not to lose the things which are eternal. And this, which in these apostolic times distinguished between the carnal Jew and the spiritual believer in Christ, is the grand mark of distinction between the nominal and the real Christian now. The former is earthly minded, and lives for this world; the latter is spiritually minded, and lives for the world to come. Romans 8:8-9
Verse 8. So then] Because this carnal mind is enmity against God, they that are in the flesh-who are under the power of the workings of this carnal mind, (which every soul is that has not received redemption in the blood of the Lamb,)- Cannot please God.] Because of the rebellious workings of this principle of rebellion and hatred. And, if they cannot please God, they must be displeasing to him; and consequently in the broad road to final perdition. Verse 9. But ye are not in the flesh] Ye Christians, who have believed in Christ Jesus as the sin offering which has condemned sin in the flesh; and, having been justified by faith and made partakers of the Holy Spirit, are enabled to walk in newness of life. If so be that the Spirit of God dwell in you.] Or seeing that, ειπερ, the Spirit of God dwelleth in you. The flesh, the sinful principle, dwelt in them before; and its motions were the proofs of its indwelling; but now the Spirit dwells in them; and its testimony in their conscience, and its powerful operations in their hearts, are the proofs of its indwelling. God made man in union with himself, and his heart was his temple. Sin being committed, the temple was defiled, and God abandoned it. Jesus Christ is come by his sacrifice and Spirit to cleanse the temple, and make man again a habitation of God through the Spirit. And when this almighty Spirit again makes the heart his residence, then the soul is delivered from the moral effects of the fall. And that this is absolutely necessary to our present peace and final salvation is proved from this: that if any man have not the Spirit of Christ-the mind that was in him, produced there by the power of the Holy Ghost-he is none of his; he does not belong to the kingdom, flock, or family of God. This is an awful conclusion! Reader, lay it to heart.
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