Rom 10:13-15 | Clarke | e4.org | Verse 13. For whosoever shall call , &c.] Nor shall any one who hears this doctrine of salvation, and credits it as he is commanded, be permitted to pray or supplicate the throne of grace in vain: for the Prophet Joel hath declared, : Whosoever shall call upon, invoke, the name of the Lord Jesus Christ , the Saviour of sinners, shall be saved -shall have his guilt pardoned, his heart purified; and if he abide in the faith, rooted and grounded in him, showing forth the virtues of him who was called him out of darkness into his marvellous light, he shall be saved with all the power of an eternal life. " Believing in Christ , or God, , and calling upon God , , are in effect the same thing; as calling upon God necessarily connects and supposes faith in him: and he who duly believes in Christ has such a sense of his dependence upon Divine grace, that he looks unto God and trusts in his power and goodness alone for happiness: which is the true religion of the Gospel." Dr. Taylor . It is evident that St. Paul understood the text of Joel as relating to our blessed Lord; and therefore his word κυριος must answer to the prophet's word Yehovah , which is no mean proof of the Godhead of Jesus Christ. If the text be translated, Whosoever shall invoke in the name of the Lord , which translation yikra beshem Yehovah will certainly bear, yet still the term Yehovah , the incommunicable name, is given to Christ; because invoking in the name signifies soliciting one in the name or on the account of another. He who is invoked is GOD; he, in whose name he is invoked, is JESUS CHRIST, who is here called Yehovah . He who asks mercy from GOD, in the name and for the sake of JESUS CHRIST, shall get his soul saved.

‏ Romans 10:13-15

Verse 13. For whosoever shall call, &c.] Nor shall any one who hears this doctrine of salvation, and credits it as he is commanded, be permitted to pray or supplicate the throne of grace in vain: for the Prophet Joel hath declared, Joe 2:32: Whosoever shall call upon, invoke, the name of the Lord Jesus Christ, the Saviour of sinners, shall be saved-shall have his guilt pardoned, his heart purified; and if he abide in the faith, rooted and grounded in him, showing forth the virtues of him who was called him out of darkness into his marvellous light, he shall be saved with all the power of an eternal life.

"Believing in Christ, or God, Ro 10:11, and calling upon God, Ro 10:12-14, are in effect the same thing; as calling upon God necessarily connects and supposes faith in him: and he who duly believes in Christ has such a sense of his dependence upon Divine grace, that he looks unto God and trusts in his power and goodness alone for happiness: which is the true religion of the Gospel." Dr. Taylor.

It is evident that St. Paul understood the text of Joel as relating to our blessed Lord; and therefore his word κυριος must answer to the prophet's word Yehovah, which is no mean proof of the Godhead of Jesus Christ. If the text be translated, Whosoever shall invoke in the name of the Lord, which translation yikra beshem Yehovah will certainly bear, yet still the term Yehovah, the incommunicable name, is given to Christ; because invoking in the name signifies soliciting one in the name or on the account of another. He who is invoked is GOD; he, in whose name he is invoked, is JESUS CHRIST, who is here called Yehovah. He who asks mercy from GOD, in the name and for the sake of JESUS CHRIST, shall get his soul saved.

Verse 14. How then shall they call on him] As the apostle had laid so much stress on believing in order to salvation, and as this doctrine, without farther explanation, might be misunderstood, it was necessary to show how this faith was produced; and therefore he lays the whole doctrine down in a beautifully graduated order.

1. There can be no salvation without the Gospel: a dispensation of mercy and grace from God alone, here called, Ro 10:15, the Gospel of peace; glad tidings of good things.

2. This must be preached, proclaimed in the world for the obedience of faith.

3. None can effectually preach this unless he have a Divine mission; for how shall they preach except they be SENT, Ro 10:15. The matter must come from God; and the person mho proclaims it must have both authority and unction from on high.

4. This Divinely-commissioned person must be heard: it is the duty of all, to whom this message of salvation is sent, to hear it with the deepest reverence and attention.

5. What is heard must be credited; for they who do not believe the Gospel as the record which God has given of his Son cannot be saved, Ro 10:14.

6. Those who believe must invoke God by Christ, which they cannot do unless they believe in him; and in this way alone they are to expect salvation. Professing to believe in Christ, without earnest, importunate prayer for salvation, can save no man. All these things the apostle lays down as essentially necessary; and they all follow from his grand proposition, Whosoever shall call upon the name of the Lord shall be saved. But, says the apostle, How shall they CALL upon him in whom they have not believed? And how shall they BELIEVE in him of whom they have not heard? And how shall they HEAR without a preacher? And how shall they PREACH except they be sent? And with what message which can bring salvation can they be sent, but with the GOSPEL OF PEACE, the GLAD TIDINGS OF GOOD THINGS. When, therefore, there is: 1st, a proper MESSAGE; 2dly, a proper MESSENGER; 3dly, the message PREACHED, proclaimed, or properly delivered by him; 4thly, the proclamation properly HEARD and attentively considered by the people; 5thly, the message which they have heard, conscientiously BELIEVED; 6thly, the name of the Lord Jesus, by whom alone this salvation is provided, most fervently INVOKED; then, 7thly, salvation, or redemption from sin and misery, and the enjoyment of peace and happiness, will be the result of such calling, believing, hearing, preaching, sending, and message sent:-and thus the doctrine of salvation by grace through faith is guarded from abuse.

Verse 15. How beautiful are the feet of them that preach] Dr. Taylor remarks on this quotation, which is taken from Isa 52:7, that "feet are variously used in Scripture, and sometimes have respect to things internal and spiritual. For as the life of man and the practice of piety are compared to walking, Ps 1:1, so his feet may signify the principles on which he acts, and the dispositions of his mind. Ec 5:1: Keep thy foot when thou goest to the house of God. Agreeably to this, the feet of the messengers in Isaiah and of the apostles in this verse, may signify the validity of their mission-the authority upon which they acted, and any character or qualifications with which they were invested."