‏ Psalms 80:13-18

Verse 13. The boar out of the wood] Nebuchadnezzar, king of Babylon, who was a fierce and cruel sovereign. The allusion is plain. The wild hogs and buffaloes make sad havoc in the fields of the Hindoos, and in their orchards: to keep them out, men are placed at night on covered stages in the fields.

Verse 14. Return-O God of hosts] Thou hast abandoned us, and therefore our enemies have us in captivity. Come back to us, and we shall again be restored.

Behold, and visit this vine] Consider the state of thy own people, thy own worship, thy own temple. Look down! Let thine eye affect thy heart.

Verse 15. The vineyard which thy right hand hath planted] Thy holy and pure worship, which thy Almighty power had established in this city.

And the branch-thou madest strong for thy self.] The original veal ben, "and upon the SON whom thou hast strengthened for thyself." Many have thought that the Lord Jesus is meant. And so the Chaldee understood it, as it translates the passage thus: veal MALCA MESHICHA, And upon the King Messiah, whom thou hast strengthened for thyself." The Syriac, Vulgate, Septuagint, AEthiopic, and Arabic, have, "the Son of man,' as in the seventeenth verse. Eighteen of Kennicott's and De Rossi's MSS. have ben Adam, "Son of man," and as the Versions have all the same reading, it was probably that of the original copies. As Christ seems here to be intended, this is the first place in the Old Testament where the title Son of man is applied to him. The old Psalter understands this of setting Christ at the right hand of God.

Verse 17. The man of thy right hand] The only person who can be said to be at the right hand of God as intercessor, is JESUS the MESSIAH. Let him become our Deliverer: appoint him for this purpose, and let his strength be manifested In our weakness! By whom are the Jews to be restored, if indeed they ever be restored to their own land, but by JESUS CHRIST? By HIM alone can they find mercy; through HIM alone can they ever be reconciled to God.

Verse 18. So will not we go back from thee] We shall no more become idolaters: and it is allowed on all hands that the Jews were never guilty of idolatry after their return from the Babylonish captivity.

Quicken us] Make us alive, for we are nearly as good as dead.

We will call upon thy name.] We will invoke thee. Thou shalt be for ever the object of our adoration, and the centre of all our hopes.

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