Isa 3:6 | Clarke | e4.org | Verse 6. Of the house of his father -"Of his father's house"] For beith, the house , the ancient interpreters seem to have read mibbeith, from the house ; τουοικειουτουπατροςαυτου, Septuagint ; domesticum patris sui, Vulgate ; which gives no good sense. But the Septuagint MS. I. D. II. for οικειου has οικου. And, his brother, of his father's house , is little better than a tautology. The case seems to require that the man should apply to a person of some sort of rank and eminence; one that was the head of his father's house, (see ,) whether of the house of him who applies to him, or of any other; rosh beith abaiu , the chief, or head of his father's house. I cannot help suspecting, therefore, that the word rosh, head, chief , has been lost out of the text. Saying ] Before simlah, garment , two MSS., one ancient, and the Babylonish Talmud have the word lemor , saying; and so the Septuagint, Vulgate, Syriac , and Chaldee . I place it with Houbigant , after simlah . Thou hast clothing -"Take by the garment"] That is, shall entreat him in an humble and supplicating manner. "Ten men shall take hold of the skirt of him that is a Jew, saying, Let us go with you; for we have heard that God is with you," . And so in , the same gesture is used to express earnest and humble entreaty. The behaviour of Saul towards Samuel was of the same kind, when he laid hold on the skirt of his raiment, . The preceding and following verses show, that his whole deportment, in regard to the prophet, was full of submission and humility. And let this ruin be under thy hand -"And let thy hand support"] Before tachath yadecha , a MS. adds tihyeh , "let it be; " another MS. adds in the same place, takach beyadecha , which latter seems to be a various reading of the two preceding words, making a very good sense: "Take into thy hand our ruinous state." Twenty-one MSS. of Kennicott's , thirteen of De Rossi's , one of my own, ancient, and three editions of the Babylonish Talmud have yadeycha , plural, "thy hands."

‏ Isaiah 3:6

Verse 6. Of the house of his father-"Of his father's house"] For beith, the house, the ancient interpreters seem to have read mibbeith, from the house; τουοικειουτουπατροςαυτου, Septuagint; domesticum patris sui, Vulgate; which gives no good sense. But the Septuagint MS. I. D. II. for οικειου has οικου. And, his brother, of his father's house, is little better than a tautology. The case seems to require that the man should apply to a person of some sort of rank and eminence; one that was the head of his father's house, (see Jos 12:14,) whether of the house of him who applies to him, or of any other; rosh beith abaiu, the chief, or head of his father's house. I cannot help suspecting, therefore, that the word rosh, head, chief, has been lost out of the text.

Saying] Before simlah, garment, two MSS., one ancient, and the Babylonish Talmud have the word lemor, saying; and so the Septuagint, Vulgate, Syriac, and Chaldee. I place it with Houbigant, after simlah.

Thou hast clothing-"Take by the garment"] That is, shall entreat him in an humble and supplicating manner. "Ten men shall take hold of the skirt of him that is a Jew, saying, Let us go with you; for we have heard that God is with you," Zec 8:23. And so in Isa 4:1, the same gesture is used to express earnest and humble entreaty. The behaviour of Saul towards Samuel was of the same kind, when he laid hold on the skirt of his raiment, 1Sa 15:27. The preceding and following verses show, that his whole deportment, in regard to the prophet, was full of submission and humility.

And let this ruin be under thy hand-"And let thy hand support"] Before tachath yadecha, a MS. adds tihyeh, "let it be; " another MS. adds in the same place, takach beyadecha, which latter seems to be a various reading of the two preceding words, making a very good sense: "Take into thy hand our ruinous state." Twenty-one MSS. of Kennicott's, thirteen of De Rossi's, one of my own, ancient, and three editions of the Babylonish Talmud have yadeycha, plural, "thy hands."