‏ Genesis 23:2-3

Verse 2. Sarah died in Kirjath-arba] Literally in the city of the four. Some suppose this place was called the city of the four because it was the burial place of Adam, Abraham, Isaac, and Jacob; others, because according to the opinion of the rabbins, Eve was buried there. with Sarah, Rebekah, and Leah. But it seems evidently to have had its name from a Canaanite, one of the Anakim, probably called Arba (for the text, Jos 14:14, does not actually say this was his name,) who was the chief of the four brothers who dwelt there; the names of the others being Sheshai, Ahiman, and Talmai. See Jud 1:10. These three were destroyed by the tribe of Judah; probably the other had been previously dead.

Abraham came to mourn for Sarah] From verse 19 of the preceding chapter Ge 22:19 it appears that Abraham had settled at Beer-sheba; and here we find that Sarah died at Hebron, which was about twenty-four miles distant from Beersheba. For the convenience of feeding his numerous flocks, Abraham had probably several places of temporary residence, and particularly one at Beer-sheba, and another at Hebron; and it is likely that while he sojourned at Beersheba, Sarah died at Hebron; and his coming to mourn and weep for her signifies his coming from the former to the latter place on the news of her death.

Verse 3. Abraham stood up from before his dead] He had probably sat on the ground some days in token of sorrow, as the custom then was, (see Tobit 2:12, 13; Isa 47:1; and Ge 37:35;) and when this time was finished he arose and began to treat about a burying place.

‏ Genesis 25:9-10

Verse 9. His sons Isaac and Ishmael buried him] Though Ishmael and his mother had been expelled from Abraham's family on the account of Isaac, yet, as he was under the same obligation to a most loving affectionate father as his brother Isaac, if any personal feuds remained, they agreed to bury them on this occasion, that both might dutifully join in doing the last offices to a parent who was an honour to them and to human nature: and, considering the rejection of Ishmael from the inheritance, this transaction shows his character in an amiable point of view; for though he was a wild man, (see Ge 16:12,) yet this appellation appears to be more characteristic of his habits of life than of his disposition.

For the character of Abraham see the conclusion of this chapter. See Clarke on Ge 25:34.

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