2 Corinthians 1:6-8
Verse 6. And whether we be afflicted] See Clarke on 2Co 1:4. Which is effectual] There is a strange and unusual variation in the MSS. and versions in this passage. Perhaps the whole should be read thus: For if we be afflicted, it is for your encouragement and salvation; and if we be comforted, it is also for your encouragement, which exerted itself by enduring the same sufferings which we also suffer. This transposition of the middle and last clauses is authorized by the best MSS. and versions. The meaning seems to be this: While ye abide faithful to God, no suffering can be prejudicial to you; on the contrary, it will be advantageous; God having your comfort and salvation continually in view, by all the dispensations of his providence: and while you patiently endure, your salvation is advanced; sufferings and consolations all becoming energetic means of accomplishing the great design, for all things work together for good to them that love God. See the variations in Griesbach. Verse 7. And our hope of you is steadfast] We have no doubt of your continuing in the truth; because we see that you have such a full, experimental knowledge of it, that no sufferings or persecutions can turn you aside. And we are sure that, as ye suffer, so shall ye rejoice. Verse 8. Our trouble which came to us in Asia] To what part of his history the apostle refers we know not: some think it is to the Jews lying in wait to kill him, Ac 20:3; others, to the insurrection raised against him by Demetrius and his fellow craftsmen, Ac 19:23; others, to his fighting with beasts at Ephesus, 1Co 15:32, which they understand literally; and others think that there is a reference here to some persecution which is not recorded in any part of the apostle's history. We were pressed out of measure, above strength] The original is exceedingly emphatic: καθυπερβοληνεβαρηθημενυπερδυναμιν. we were weighed down beyond what is credible, even beyond what any natural strength could support. There is no part of St. Paul's history known to us which can justify these strong expressions, except his being stoned at Lystra; which if not what is here intended, the facts to which he refers are not on record. As Lystra was properly in Asia, unless he mean Asia Minor, and his stoning at Lystra did most evidently destroy his life, so that his being raised was an effect of the miraculous power of God; he might be supposed to refer to this. See Clarke on Ac 14:19, &c. But it is very likely that the reference is to some terrible persecution which he had endured some short time before his writing this epistle; and with the outlines of which the Corinthians had been acquainted. 2 Corinthians 2:4
Verse 4. For out of much affliction, &c.] It is very likely that the apostle's enemies had represented him as a harsh, austere, authoritative man; who was better pleased with inflicting wounds than in healing them. But he vindicates himself from this charge by solemnly asserting that this was the most painful part of his office; and that the writing of his first epistle to them cost him much affliction and anguish of heart, and many tears. 2 Corinthians 2:12
Verse 12. When I came to Troas] After having written the former epistle, and not having heard what effect it had produced on your minds; though the Lord had opened me a particular door to preach the Gospel, in which I so especially rejoice and glory; 2 Corinthians 3:2
Verse 2. Ye are our epistle] I bear the most ardent love to you. I have no need to be put in remembrance of you by any epistles or other means; ye are written in my heart-I have the most affectionate remembrance of you. Known and read of all men] For wherever I go I mention you; speak of your various gifts and graces; and praise your knowledge in the Gospel. 2 Corinthians 3:13
Verse 13. And not as Moses] The splendour of Moses' countenance was so great that the Israelites could not bear to look upon his face, and therefore he was obliged to veil his face: this, it appears, he did typically, to represent the types and shadows by which the whole dispensation of which he was the minister was covered. So that the Israelites could not steadfastly look-could not then have the full view or discernment of that in which the Mosaic dispensation should issue and terminate.
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