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Rom 1:17 For in it the righteousness of God is revealed from faith for faith as it is written, “The righteous shall live by faith.”

Rom 1:32 Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.

Rom 2:5 But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed.

Rom 2:13 For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified.
Rom 2:26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision?

Rom 3:5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? ( I speak in a human way.)
Rom 3:8 And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just.

Rom 3:10 as it is written:

“None is righteous, no, not one;

Rom 3:19 Now we know that whatever the law says it speaks to those who are under the law so that every mouth may be stopped, and the whole world may be held accountable to God.

Rom 3:21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—
Rom 3:22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction:
Rom 3:25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins.
Rom 3:26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

Rom 4:3 For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.”
Rom 4:5 And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness,
Rom 4:6 just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:

Rom 4:9 Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness.
Rom 4:11 He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well,

Rom 4:13 For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith.
Rom 4:22 That is why his faith was “counted to him as righteousness.”
Rom 4:25 who was delivered up for our trespasses and raised for our justification.

Rom 5:7 For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—
Rom 5:16 And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification.
Rom 5:17 For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.

Rom 5:18 Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men.
Rom 5:19 For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous.
Rom 5:21 so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

Rom 6:13 Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness.
Rom 6:16 Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?
Rom 6:18 and, having been set free from sin, have become slaves of righteousness.
Rom 6:19 I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.

Rom 6:20 For when you were slaves of sin, you were free in regard to righteousness.
Rom 7:12 So the law is holy, and the commandment is holy and righteous and good.

Rom 8:4 in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.
Rom 8:10 But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness.

Rom 9:30 What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is a righteousness that is by faith;
Rom 9:31 but that Israel who pursued a law that would lead to righteousness did not succeed in reaching that law.
Rom 10:3 For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness.
Rom 10:4 For Christ is the end of the law for righteousness to everyone who believes.

Rom 10:5 For Moses writes about the righteousness that is based on the law, that the person who does the commandments shall live by them.
Rom 10:6 But the righteousness based on faith says “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down)
Rom 10:10 For with the heart one believes and is justified, and with the mouth one confesses and is saved.
Rom 14:17 For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit.
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